My dear friends,
Tomorrow, March 8th, we’ll hear one of the more unsettling Gospel readings of the liturgical cycle. St. John relates the happenings for us (Jn. 2:14-17):
Jesus found in the temple area those who sold oxen, sheep, and doves, as well as the money changers seated there. He made a whip out of chords and drove them all out of the temple area, and spilled the coins of the money changers and overturned their tables, and to those who sold doves He said, ‘Take these out of here, and stop making my Father’s house a market place.’ His disciples recalled the words of Scripture: Zeal for your house will consume me.
The temple referred to here is, of course, a physical building, and Christ here is attempting to cleanse it of those who would use it improperly. But this reading, coming as it does during Lent, that penitential time of the Church’s calendar, makes me think of a second, and much more important, type of temple: human persons.
I have such a difficult time remembering that my body and soul, really and truly, constitute a temple of God. Being in God’s grace does not just mean that one is “without mortal sin,” or that one is “kinda, sorta right with God.” Being in the state of grace means the real, genuine, and personal indwelling of God within the soul. Our Lord said to His disciples, “If anyone loves Me, he will keep My words, and My Father will love him, and We will come to him, and make Our dwelling with him” (Jn. 14:23). This wasn’t some kind of nice figure of speech that has no real effect on reality—it’s a genuine assurance, a real sign of God’s love for each person individually. The person who follows God is not just given a ticket to heaven when he dies, but rather, he receives the true indwelling of the Three Divine Persons in his soul.
Not only the soul, but the body, too, constitutes a temple. “Do you not know,” St. Paul writes to the Corinthians, “that your bodies are temples of the Holy Spirit, who is in you? You are not your own. You were bought at a price. Therefore, bear and glorify God with your bodies” (1 Cor. 6:19-20).
“You are not your own.”
It’s hard to remember that, isn’t it?
The passage from John’s Gospel quoted above says that “zeal for God’s house” consumed Our Lord as He drove everyone from the temple. If we, too, human persons, are temples, then what is Lent but a time to drive damaging vices, corruptions, and influences from ourselves? Zeal for the physical temple consumed the Lord Jesus, yet any physical temple is destined for decay. The human soul, however, is a temple which will last forever, either in heaven or hell, depending on whom we have followed in our time on earth. The human body, too, the temple of the Holy Spirit, will be resurrected at the end of time, to add either to our glory and happiness in heaven with God, or our torment in hell apart from Him.
Part of the idea behind the customary Lenten sacrifices that Catholics take on is that they might be an aid in purifying the soul, quelling vices, and bringing one closer to God. But without a zeal for the soul as God’s temple, they can become an arbitrary chore that might as well not be taken on. Are you performing a sacrifice this Lent out of a sense of obligation, or do you truly want to grow closer to God through this offering? Is there some vice you want to eradicate? Perform your sacrifice with the mind of Christ in this Gospel: get a whip, knock over tables, and drive out that which makes your relationship with God a kind of contract, but not a relationship of personal and genuine love.
Let zeal for your house, for your temple, consume you.
May God bless you all, and have a holy Lent.